24Moâm Yê-su pai ngkíq án loŏh tễ ki, pỡq chu cruang pễr vil Ti-rơ cớp vil Sadôn. Án mut tâng muoi dống. Án tỡ ễq cũai canŏ́h dáng án ỡt pỡ ki, ma án tỡ têq cutooq tỗ án. 25Bữn mansễm toâq ap muoi tatứp cheq ayững án. Mansễm nâi khoiq sâng tễ ranáq Yê-su táq, cớp án bữn muoi lám con mansễm bữn yiang sâuq payốh. 26Mansễm ki la cũai Créc, khoiq canỡt tâng cruang Si-ri Phê-nasi. Án sễq Yê-su tuih aloŏh yiang sâuq tễ tỗ con án. 27Ma Yê-su ta‑ỡi án neq: “Pĩeiq lứq la cóq yỗn carnễn chi-cha moâm voai. Tỡ pĩeiq ĩt crơng sana carnễn, chơ tôi yỗn acho cha.” 28Mansễm ki ta‑ỡi Yê-su: “Lứq pĩeiq Ncháu pai. Ma acho têq cha máh rabéq rayâl sarũoi pưn cachơng cha.” 29Chơ Yê-su atỡng mansễm ki neq: “Yuaq mới pai ngkíq, sanua têq mới chu. Yiang sâuq khoiq loŏh chơ tễ tỗ con mới.” 30Ngkíq mansễm ki chu pỡ dống. Án hữm con án bếq tâng cachơng. Cớp yiang sâuq khoiq loŏh chơ tễ tỗ con án.
Yê-su Táq Bán Cũai Túng Cớp Plŏ́q
31Moâm ki Yê-su loŏh tễ raloan cutễq vil Ti-rơ. Án pỡq luat vil Sadôn, cớp án pha cruang De-ca-palơt toâq pỡ clóng Cali-lê. 32Noau dững atoâq pỡ án manoaq cũai cutũr túng cớp bỗq plŏ́q. Alới sễq Yê-su satoaq atĩ tâng tỗ cũai ki yỗn án têq bán nheq. 33Yê-su dững aloŏh ống manoaq cũai ki tễ cũai clứng; chơ án chũaiq bar coah ndễm atĩ tâng hŏ́ng cutũr cũai ki. Cớp Yê-su cuchóh cớp atia dỡq viaq tâng lieih cũai ki. 34Chơ Yê-su tapoang achỗn chu paloŏng. Án tangứh cusốh, chơ án atỡng cũai ki neq: “Ep-phata.” Santoiq nâi parlong loah la: “Cóq pớh chíq!” 35Bo ki toâp cutũr cũai ki têq sâng, cớp lieih án cỡt lamên. Án têq táq ntỡng raloaih loah. 36Yê-su sưoq alới chỗi atỡng yỗn cũai canŏ́h dáng. Ma tam Yê-su sưoq alới máh léq, alới atỡng lứq-lơ máh ki ễn. 37Alới sâng dớt lứq tâng mứt, cớp alới pai neq: “Máh ranáq án táq la o nheq. Án táq yỗn cũai túng têq sâng, cớp cũai plŏ́q têq táq ntỡng.”
7
Defilement Comes from Within
1Then ⚓the Pharisees and some of the scribes came together to Him, having come from Jerusalem. 2Now when they saw some of His disciples eat bread with defiled, that is, with ⚓unwashed hands, they found fault. 3For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the ⚓tradition of the elders. 4Whentheycome from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches. 5⚓Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?” 6He answered and said to them, “Well did Isaiah prophesy of you ⚓hypocrites, as it is written: ⚓‘This people honors Me withtheirlips, But their heart is far from Me. 7And in vain they worship Me, Teachingasdoctrines the commandments of men.’ 8For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.” 9He said to them, “All too well ⚓you reject the commandment of God, that you may keep your tradition.10For Moses said, ⚓‘Honor your father and your mother’; and, ⚓‘He who curses father or mother, let him be put to death.’11But you say, ‘If a man says to his father or mother, ⚓“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God),12then you no longer let him do anything for his father or his mother,13making the word of God of no effect through your tradition which you have handed down. And many such things you do.” 14⚓When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and ⚓understand:15There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that ⚓defile a man.16⚓If anyone has ears to hear, let him hear!” 17⚓When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18So He said to them, ⚓“Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him,19because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?”20And He said, ⚓“What comes out of a man, that defiles a man.21⚓For from within, out of the heart of men, ⚓proceed evil thoughts, ⚓adulteries, ⚓fornications, murders,22thefts, ⚓covetousness, wickedness, ⚓deceit, ⚓lewdness, an evil eye, ⚓blasphemy, ⚓pride, foolishness.23All these evil things come from within and defile a man.”
A Gentile Shows Her Faith
24⚓From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be ⚓hidden. 25For a woman whose young daughter had an unclean spirit heard about Him, and she came and ⚓fell at His feet. 26The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter. 27But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.” 28And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.” 29Then He said to her, “For this saying go your way; the demon has gone out of your daughter.” 30And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.
Jesus Heals a Deaf-Mute
31⚓Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32Then ⚓they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33And He took him aside from the multitude, and put His fingers in his ears, and ⚓He spat and touched his tongue. 34Then, ⚓looking up to heaven, ⚓He sighed, and said to him, “Ephphatha,” that is, “Be opened.” 35⚓Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke plainly. 36Then ⚓He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it.37And they were ⚓astonished beyond measure, saying, “He has done all things well. He ⚓makes both the deaf to hear and the mute to speak.”