19
Yêsu Mtô Djŏ kơ Klei Bi Lui Ung Mô̆
(Mark 10:1-12)
3Phung Pharisi nao kơ Ñu leh anăn lông dlăng Ñu hŏng klei êmuh snei: “Bhiăn mơ̆ arăng lui mô̆ kyua djăp mta klei?”
4Yêsu lŏ wĭt lač, “Diih amâo tuôm dlăng hĕ klei čih leh mphŭn dô dih Aê Diê mjing diñu êkei leh anăn mniê,
5leh anăn lač, ‘Kyua klei anei êkei srăng lui amĭ ama ñu leh anăn bi mguôp hŏng mô̆ ñu, leh anăn dua čô diñu srăng jing sa kđeh?’
6Snăn diñu amâo lŏ jing dua ôh, ƀiădah knŏng sa kđeh. Snăn đăm brei mnuih bi ktlah ôh ya mnơ̆ng Aê Diê bi mguôp leh mbĭt.”
7Phung Pharisi lač kơ Ñu, “Snăn si ngă Y-Môis mtă brei arăng ngă hră lui mô̆ leh anăn lui gơ̆?”
8Ñu lŏ wĭt lač kơ digơ̆, “Kyuadah ai tiê diih khăng, snăn Y-Môis tŭ brei diih lui mô̆ diih, ƀiădah mơ̆ng mphŭn amâo djŏ snăn ôh.
9Leh anăn kâo lač kơ diih, hlei pô lui mô̆ ñu tơdah gơ̆ amâo tuôm tlĕ piu ôh leh anăn lŏ dôk mniê mkăn, ñu tlĕ piu yơh.”
10Phung ƀĭng kna lač kơ Ñu, “Tơdah mâo klei snăn sa čô êkei hŏng mô̆ ñu, jăk hĭn ñu amâo dôk mô̆ ôh.”
11Ƀiădah Ñu lač kơ digơ̆, “Amâo djŏ jih jang mnuih ôh dưi tŭ klei anei, ƀiădah knŏng kơ phung arăng brei leh klei anăn.
12Kyuadah mâo phung jing kriâo mơ̆ng hruê amĭ kkiêng kơ diñu, leh anăn mâo đa đa phung mnuih bi kriâo, leh anăn mâo phung bi kriâo diñu pô kyua ƀuôn ala mtao adiê. Hlei pô dưi mă tŭ klei blŭ anei, brei ñu mă tŭ bĕ.”
Yêsu Hơêč Hmưi kơ Phung Hđeh Điêt
(Mark 10:13-16; Luk 18:15-17)
Sa Čô Êkei Hlăk Ai Mdrŏng
(Mark 10:17-31; Luk 18:18-30)
23Yêsu lač kơ phung ƀĭng kna Ñu, “Sĭt nik kâo lač kơ diih, jing dleh snăk kơ sa čô mdrŏng mŭt hlăm ƀuôn ala mtao adiê.
24Kâo lŏ lač kơ diih, ênưih hĭn sa drei aseh samô mŭt ti ƀăng êrŭm hŏng sa čô mdrŏng mŭt hlăm ƀuôn ala mtao Aê Diê.”
25Tơdah phung ƀĭng kna hmư̆ klei anăn, digơ̆ bi kngăr snăk leh anăn lač, “Snăn hlei pô dưi tlaih lĕ?”
26Ƀiădah Yêsu dlăng kơ digơ̆ leh anăn lač, “Klei anăn mnuih amâo dưi ngă ôh, ƀiădah Aê Diê dưi ngă sơăi jih jang klei.”
27Y-Pêtrôs lŏ wĭt lač kơ Ñu, “Nĕ anei, hmei lui leh jih jang mnơ̆ng leh anăn tui hlue ih. Ya mnơ̆ng hmei srăng mâo lĕ?”
28Yêsu lač kơ digơ̆, “Sĭt nik kâo lač kơ diih, hlăm ênuk lŏ bi mrâo, tơdah Anak Mnuih srăng dôk gŭ ti jhưng mtao guh kơang Ñu, diih phung tui hlue leh kâo srăng dôk gŭ msĕ mơh ti pluh dua boh jhưng mtao, phat kđi pluh dua găp djuê phung Israel.
29Leh anăn grăp čô hlei pô lui sang ñu amâodah ayŏng adei, amai adei, amĭ ama, phung anak, amâodah lăn hma kyua anăn kâo, srăng mă tŭ sa êtuh bliư̆ lu hĭn leh anăn dưn wăt klei hdĭp hlŏng lar.
30Ƀiădah lu phung êlâo srăng jing êdei, leh anăn phung êdei srăng jing êlâo.”
19
Divorce
1When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.
2Large crowds followed him, and he healed them there.
3Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”
4“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’⚓
5and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’⚓?
6So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
8Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
9I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
10The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.
12For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
The Little Children and Jesus
13Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.
14Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
15When he had placed his hands on them, he went on from there.
The Rich and the Kingdom of God
16Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
17“Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
18“Which ones?” he inquired.
Jesus replied, “ ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony,
19honor your father and mother,’⚓and ‘love your neighbor as yourself.’⚓”
20“All these I have kept,” the young man said. “What do I still lack?”
21Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
22When the young man heard this, he went away sad, because he had great wealth.
23Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.
24Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
27Peter answered him, “We have left everything to follow you! What then will there be for us?”
28Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
29And everyone who has left houses or brothers or sisters or father or mother or wife⚓or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
30But many who are first will be last, and many who are last will be first.